The Posthuman and the Gothic
In her book on The Posthuman, Rosi Braidotti gives a startling portrait of the Posthuman approach to death:
What we humans truly yearn for is to disappear by merging into [the] generative flow of becoming, the precondition for which is the loss, disappearance and disruption of the atomized, individual self. […] This can be described also as the moment of ascetic dissolution of the subject; the moment of its merging with the web of non-human forces that frame him/her, the cosmos as a whole. We may call it death, but in a monistic ontology of vitalist materialism, it has rather to do with radical immanence. That is to say the grounded totality of the moment when we coincide completely with our body in becoming at last what we will have been all along: a virtual corpse (Braidotti 2013, 136).
Here Braidotti sums up the core elements of her conception of the Posthuman: the disappearance and disruption of the human subject; a repositioning of that subject within a wider cosmos of living matter; and the multidirectional mixing of the inside of the human with the outside of the universe. The Posthuman in this sense encompasses both the negative and the reformative aspects of life freed from the strictures of the human as a transcendent, universal category, out of which a myriad inhuman and unhuman forms of life may emerge. However, this passage provides a dark twist to the vitalist commitments its expresses. Although the moment of death is subsumed into a wider process of life, it also remains as an immanent and ever-present element of that process. In affirming the wider productivity and vitality of the material world beyond the human, we discover ourselves as something other than human. “‘We’ ‘ourselves’ are caught up in the rhythms, pulsions and patternings of non-human forces. There is no inside except as a folding of the outside; the mirror cracks, I am an other, and I always was” (Fisher 2016, 11-2). Continue reading “Dissolution & Decay: Traits of the Posthuman Gothic”